Saturday, August 26, 2017

3 relaxing meditation techniques from three traditions (Hindu, Theravadin Buddhist and Japanese Zen)





Meditative practices can be classified on the basis of physiological response they produce, which can be relaxation or arousal (arousal is a wakeful state of enhanced cognition and emotions).

Meditation methods from different traditions induce distinct physiological and cognitive influences, therefore the choice of meditation technique greatly influence the outcome of the practice.
Here there are 3 relaxation types of meditation practice from Hindu (India), Theravadin Buddhist (which prevails in Sri Lanka, Burma and Thailand), and Japanese Zen Buddhist traditions.


Hindu OM mantra meditation

1. Focus on chanting mantra:
Sit in a comfortable position and keep the back upright and balanced. Inhale slowly and deeply, then either recite the mantra aloud as you exhale (“aumm”) and feel the vibrations in your lower belly or whisper it or silently remember it. Chanting naturally becomes effortless after a while, chant for as long as you wish.
The mantra gradually leads the attention into silence, if allowed. Stop reciting or internally chanting, allow the attention to turn inward, and just let your mind dwelling on emptiness for as long as you wish.
2. Redirect attention to chanting:
When you notice your attention drifted away and sensations, thoughts, and feelings disturb the emptiness, just bring back your attention to your mantra and chant silently or aload.


Japanese Zazen meditation

1. Focus on breathing:
Sit in a comfortable position, keep the back upright and balanced. Lower your gaze and focus on a single point or close your eyes. Inhale and exhale slowly and deeply and focus your attention on the movement of your breath. You may count each breath silently starting with 10 and then moving backward to 1, and again.
2. Redirect attention:
Each time your attention drifts, be aware of your thoughts without judging them or reacting to them, and simply bring your attention back to the breath.


Theravadin Buddhist Vipassana meditation (mindfulness)

1. Focus on breathing:
Sit in a comfortable position, keep the back upright and balanced. Inhale and exhale slowly and deeply, and focus your attention on the movement of your breath from moment to moment.
2. Notice your attention drifted:
 If attention wanders away from your breathing, and sensations appear (e.g. thoughts, feelings, emotions, memory, sounds, smell), just recognize that the mind has wandered, and recognize the content without judgment or without reacting to or involving in them. Label each sensation with a general mental note such as “thinking”, “hearing”, “feeling”, “memory”, “smelling“, and then
3. Redirect attention:
Redirect the attention to the breath. And do this over and over and over again... (training your mind).
Here you find detailed guide how to do it: 
The oldest effective meditation

The goal of this witnessing practice is to be attentively present. By practice, random thoughts and sensations will appear less frequently, "the gap between the thoughts" will lenghten, where pure peace present and you will be able to remain in the present moment.

If you find it hard to concentrate, you may want to start with Yoga posture training, because it forces you to pay attention to your breathing or body posture. Here is a post how to start it at home:
How to start yoga posture training at home

And if you want to stimulate your brain, here there is the Theravadin Buddhist Metta = loving kindness meditation technique: 

Thursday, August 10, 2017

The #1 simplest meditation technique that stimulates your brain and generate well-being


Metta (loving kindness) meditation is a Theravadin Buddhist meditation (prevails in Sri Lanka, Burma and Thailand), which generates goodwill and compassion, increases self-acceptance, and by practice, feelings of pure joy arise.


Some/many of us grew up in an environment lacking understanding (e.g. overwhelmed and emotionally unavailable parents, or neglecting, punitive, abusive, overly permissive, unstable, immature, narcissistic parents), and we never experienced compassion, therefore we may not even realize how insensible, indifferent, heartless, merciless we became through conditioning. We are not aware of the  importance of compassion and loving-kindness (goodwill)..

This type of meditation can have big effect  especially on those who suffer from negative thinking, depression, emotional hunger, and anger outbursts.

Here is how it is done.

1.
Close  your eyes, and generate feelings of kindness and benevolence in your heart/mind and direct it toward yourself. To generate such warm feeling contemplate and visualize the suffering and then wishing the freedom from that suffering for yourself.
Generate an utterance/mantra:
“May you be free from suffering. May
you experience joy and ease",
or "wish you well".

Feel the compassion, loving kindness emotionally, not simply repeat phrases cognitively. Notice visceral sensations, especially in the area of the heart.
Take a few moments to let the mantra develop into a warm feeling coming from within, and then visualize yourself and direct this kindness toward yourself for as long as you wish.
2.
 Then, direct these feelings toward a loved one, or a good friend.
3.
 Then, extend loving kindness and compassion beyond those you care about, and pick a neutral person, an acquaintance.
4.
 Then pick a a diffcult person or someone you dislike and direct loving kindness toward them.
5.
Then, gradually extend your loving-kindness towards all sentient beings in the entire universe.

Practice this meditation daily for about 10 min, and as a result, it boosts your ability to empathize with others, and you develop a  more loving attitude towards yourself (self-acceptance).

This meditation stimulates emotions and improves mental performance.

If you are stresses, relaxing type of meditation is recommended as well. Here is a post on relaxing meditations:
3 relaxing meditation techniques from three traditions (Hindu, Theravadin Buddhist and Japanese Zen)


Next step, radiate compassion during your communication: